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eleazar ben simeon

Jastrow, in Monatsschrift, 1882, pp. Eleazar beRabbi [son of Rabbi] Shimon, or רבי אלעזר בן שמעון, lit. [2], After Shimon's death Eleazar entered the academy of the Patriarch Simeon ben Gamaliel II, and became the colleague of the patriarch's son, Judah HaNasi; but there was rivalry between the two. The verse "You shall love your neighbor as thyself: I am the Lord". CE) was arrested by the Romans for publicly teaching Torah, but was miraculously delivered. After many years his former colleagues resolved to bury him, but a new difficulty arose. Biography. In many of the classical texts of the baraita, in matters in dispute, he has stated a different version to these disputes cited in the Mishnah. ; son and pupil of Simeon b. Yoḥai (Suk. Eleazar was commander of the besieged fortress from 66 until its fall in 73. [13], Due to his varied learning, his surviving colleagues cited the Scriptural verse "Who is it that comes out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? When the old people say, 'Tear down,' and the young people say, 'Build,' listen to the old and not to the young; for the tearing down of the old people is building, and the building of the young people is tearing down, as the story of Rehoboam, the son of Solomon, teaches. ; https://en.wikipedia.org/w/index.php?title=Simeon_ben_Eleazar&oldid=944600054, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia with no article parameter, Wikipedia articles incorporating text from the 1906 Jewish Encyclopedia, Creative Commons Attribution-ShareAlike License, He who is prompted by love to perform ethical and religious acts is greater than he who is prompted to them by fear.". [12] Legend relates many miracles performed by the dead rabbi, one of which was that litigants plead their cases in the rabbi's house, and the verdict was pronounced from the mortuary chamber. 2nd cent.) The Jewish Encyclopedia. For building done by young people may be equivalent to destruction, while the destruction done by old people is equivalent to building. R. Yom Tov Asevilli claims that there were two different Tanna sages with the same name of Simeon ben Eleazar, one in the previous generation to R. Meir, and the other in the following generation to R. Meir, and in that he had resolved the maze of Maimonides' statement. Missing or empty |title= (help), Mordechai Margolias (editor), "Encyclopedia LeChachemei Hatalmud VeGeonim" (Vol. Eleazar ben Simeon (late 2nd cent. Simeon went the same day to the school and preached a sermon, exhorting all the people to be pliable like a reed and not unbending like a cedar.[4]. ; son and pupil of *Simeon b. Yoḥai (Suk. Rabbi Eleazar ben [son of] Shimon) was a Jewish Tanna sage of the fifth generation, contemporary of R. Judah haNasi. Eleazar, grown too zealous during his protracted hermitage, often cursed those who devoted their time to things secular, and his father found it necessary to interfere, appeasing them and mollifying him (Shab. Ta'anit 20a-b, where the preferable reading has "Simon b. Eleazar"; see Rabbinowitz, "Variæ Lectiones," ad loc. Change Notes. This article incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. Have you ever seen an animal that is obliged to follow a trade or that must painfully support itself? ; This page was last edited on 17 December 2020, at 15:25. A contemporary of Judah ha-Nasi, he lived in Tiberias. Eliezer ben Yose HaGelili) was a Jewish rabbi who lived in Judea in the 2nd century. [5], Like his teacher R. Meir, Simeon engaged in polemic discussions with the Samaritans (who denied the resurrection), proving to them that the resurrection was taught by the Bible (in Numbers 15:31).[6]. Palestinian tanna. Eleazar, grown too zealous during his long seclusion, often cursed those who devoted their time to things secular, and his father found it necessary to interfere, appeasing them and mollifying him. He was probably the son of eleazar of bartota . "[14] and answered, "It is Eleazar ben Simon, who united in himself all noble qualities, he having been well versed in Scripture and in traditional law, and having been a [liturgical] poet, a leader in prayers, and a preacher".[15]. 51b, et al.). Simeon dwelt in Tiberias and Johanan remembered him from his youth there (TJ, Ma'as. Simeon ben Eleazar was a Jewish Tanna sage of the fifth generation. ELEAZAR BEN SIMEONELEAZAR BEN SIMEON , tanna of the end of the second century c.e. 45b). New York: Funk & Wagnalls. Eleazar b. Simeon (or Eleazar ben Simeon or R. Eleazar son of R. Simeon; Hebrew: אלעזר ברבי שמעון ‎, lit. He is… Simeon ben Halafta, Rabbi (2) Simeon ben Yohai, Rabbi (47) Tarfon, Rabbi (1) Ten Martyrs, the (8) Rabbi Elazar ben Rabbi Shimon (Book) The donkeys in the attic. [3], It is told that once, when returning in a very joyful mood from the academy to his native city, he met an exceedingly ugly man who greeted him. R. Simeon ben Eleazar said: If young people say to you, "Build the Temple," do not heed them. The man thereupon said to them, "If this is a rabbi may there be few like him in Israel," and told them what had occurred; he, however, forgave Simeon when the people begged him to do so. This page was last edited on 8 March 2020, at 20:31. Simeon ben Eleazar (or Simeon b.Eleazar; Hebrew: שמעון בן אלעזר ‎, read as Shimon ben Eleazar) was a Jewish Tanna sage of the fourth generation, and one of Rabbi Meir's disciples. 1, p. 46-47). Simeon ben Eleazar (or Simeon b. Eleazar; Hebrew: שמעון בן אלעזר ‎, read as Shimon ben Eleazar) was a Jewish Tanna sage of the fifth generation. Here is a story about Rabbi Elazar the son of Rabbi Shimon, when he was a young boy. ; son & pupil of Simeon b. Yoḥai) Editorial Notes [Machine-derived non-Latin script reference project.] Eleazar ben Azariah (Hebrew: אלעזר בן עזריה ‎) was a 1st-century CE Jewish tanna, i.e. R. ii. 1991-09-09: new. Ultimately, however, in compliance with the request of the rabbis, people from the nearby town of Birya carried it off by stealth, and it was deposited at Meron beside that of his father. He also served his teacher (Shab. Gen. R. 9:5). It has the following bibliography: Shabbat 33b; Genesis Rabbah 79:6, and parallel passages; compare Yerushalmi Shevuot 9 38d, https://en.wikipedia.org/w/index.php?title=Eleazar_ben_Simeon&oldid=994790892, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia, Wikipedia articles incorporating a citation from the 1906 Jewish Encyclopedia without a Wikisource reference, Wikipedia articles incorporating text from the 1906 Jewish Encyclopedia, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License. Gen. R. 9:5). Eleazar b. Simeon (or Eleazar ben Simeon or R. Eleazar son of R. Simeon; Hebrew: אלעזר ברבי שמעון‎, lit. He is cited in the Mishnah merely few times, but on the Tosefta and Baraitas' portions that are quoted in the Talmud his name is mentioned many times. The Jewish Encyclopedia. ), chief of the Sicarii who captured the fortress of *Masada at the beginning of the Roman war (Jos., Wars, 2:447; 7:275ff.). [2] However, Maimonides, when he enumerated the generations of the Tannaim sages, reversed the order of the two, placing R. Simeon ben Eleazar as a contemporary of R. Akiva, whereas placing R. Meir in the following generation. ELEAZAR BEN JAIR. Three things the left hand should ward off, while the right hand draws them on: desire, a child, and a wife. He was the son of R. Shimon bar Yochai, and appears in many of the stories concerning his father. 63b; Cant. flatters you); since he that reproves you brings you into life of the world to come, but he that speaks kindly of you takes you out of this world. [3] Nevertheless, after Eleazar's death, Judah HaNasi devoted himself to caring for Eleazar's wayward son Yosei. SIMEON BEN ELEAZAR (second century), tanna; a contemporary of *Judah ha-Nasi. Man, however, has deteriorated in his works, and therefore in his nature, and has been deprived of his nourishment. As the latter would not forgive him, Simeon followed him until they came to Simeon's city, when the inhabitants came out to meet him, greeting him respectfully as rabbi. 2; Sanh. ELEAZAR BEN SIMEON, Zealot leader during the Roman war of 66–70 C.E. According to the talmudic version of events, he died at Akbara,[11] and his wife did as instructed. 195 et seq. Eliezer ben Jose (Heb. l.c.). Simeon ben Eleazar (fl. [4], There are various legendary stories concerning Eleazar's unusual physical size. His mentor answered that the weeding ought to be left to the proprietor of the vineyard—that is, that God Himself would visit punishment on the idlers and evildoers. The inhabitants of Akbara (variant: Gush Halav), believing that the sage's remains miraculously protected them against incursions of wild beasts, refused permission to remove the body. Eleazar ben Kalir, also known as Eleazar HaKalir, Eleazar ben Killir or Eleazar Kalir (c. 570 – c. 640) was a Byzantine Jew and a Hebrew poet whose classical liturgical verses, known as piyut, have continued to be sung through the centuries during significant religious services, including those on Tisha B'Av and on the sabbath after a wedding. [5], Though wanted in his youth by the Roman government, later on Eleazar worked on behalf of the Roman government as a security and public order commissioner. SIMEON BEN ELEAZAR (second century), tanna; a contemporary of judah ha-nasi . According to a secord version found in a midrash, he died in Gush Halav. He was a noted halakhist, aggadist and polemicist. Do not appease your friend in the hour of his anger... neither come into his house during the hour of his calamity, nor try and see him in the hour of his disgrace. Simeon did not return the greeting, and even mocked the man on account of his ugliness. His wife even divorced him because the financial cost of caring for his ailments was draining her family wealth, though after this Eleazar was able to support himself due to the timely arrival of sixty sailors bearing gifts for him. Is a story about Rabbi Elazar the son of R. Simeon ; Hebrew: אלעזר eleazar ben simeon שמעון ‎ lit. Unusual physical size March 2020, at 20:31 Lord '' article incorporates text from a publication now in 2nd... Akbara, [ 11 ] and his wife seem to have reunited by the Romans for publicly teaching Torah but! Many of the 2nd cent therefore in his nature, and has been of... Eleazar b. Simeon ( or Eleazar ben [ son of R. Judah haNasi in works! Simeon have been preserved, including the following: Some fine parables by Simeon have also preserved... Than the animals, be able to support himself without toil the concerning! ( i.e a midrash, he died in Gush Halav ) Editorial Notes Machine-derived! 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[ 1 ], there are various legendary stories concerning his father, century... Purpose of serving man, however, has deteriorated in his name the war against gallus! Weed out thistles [ i.e, continued in office, justifying himself by saying, `` I only out... Romans for publicly teaching Torah, but hate him that reproves you, `` Variæ Lectiones ''... The beraitot, as well as approximately 75 times in the Tosefta, Sanhedrin I page. Of ] Shimon, or רבי אלעזר בן עזריה ‎ ) was thought to be the author of much the! ; a contemporary of R. Simeon ; tanna of the end of the fifth generation contemporary. Rabbi who lived in Tiberias Shimon dwelt be-R. Simeon ) found: eleazar ben simeon version of events, he transmitted Yose. ), tanna ; a contemporary of R. Simeon ; tanna of the 2nd century Jose Galilean..., after Eleazar 's unusual physical size last edited on 17 December 2020, at.. Beraitot, as well as approximately 75 times in the Mishnah, though amoraim several. 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